Sunday, 11 August 2013

Anarcha-Feminist Statement.

Anarcho-Feminism

Blood Of The Flower: An Anarchist-Feminist Statement

by Red Rosia and Black Maria
We consider Anarcho-Feminism to be the ultimate and necessary radical stance at this time in world history, far more radical than any form of Marxism.
We believe that a Woman's Revolutionary Movement must not mimic, but destroy, all vestiges of the male-dominated power structure, the State itself - with its whole ancient and dismal apparatus of jails, armies, and armed robbery (taxation); with all its murder; with all of its grotesque and repressive legislation and military attempts, internal and external, to interfere with people's private lives and freely-chosen co-operative ventures.

Who we are An Anarcho-Feminist Manifesto
We consider Anarcho-Feminism to be the ultimate and necessary radical stance at this time in world history, far more radical than any form of Marxism.
We believe that a Woman s Revolutionary Movement must not mimic, but destroy, all vestiges of the male-dominated power structure, the State itself - with its whole ancient and dismal apparatus of jails, armies, and armed robbery (taxation) with all its murder with all of its grotesque and repressive legislation and military attempts, internal and external, to interfere with people s private lives and freely-chosen co-operative ventures.
The world obviously cannot survive many more decades of rule by gangs of armed males calling themselves governments. The situation is insane, ridiculous and even suicidal. Whatever its varying forms of justifications, the armed State is what is threatening all of our lives at present. The State, by its inherent nature, is really incapable of reform. True socialism, peace and plenty for all, can be achieved only by people themselves, not by representatives ready and able to turn guns on all who do not comply, with State directives. As to how we proceed against the pathological State structure, perhaps the best word is to outgrow rather than overthrow. This process entails, among other things, a tremendous thrust of education and communication among all peoples. The intelligence of womankind has at last been brought to bear on such oppressive male inventions as the church and the legal family it must now be brought to re-evaluate the ultimate stronghold of male domination, the State.
While we recognise important differences in the rival systems, our analysis of the evils of the State must extend to both its communist and capitalist versions.
We intend to put to the test the concept of freedom of expression, which we trust will be incorporated in the ideology of the coming Socialist Sisterhood which is destined to play a determining role in the future of the race, if there really is to be a future.
We are all socialists. We refuse to give up this pre-Marxist term which has been used as a synonym by many anarchist thinkers. Another synonym for anarchism is libertarian socialism, as opposed to Statist and authoritarian varieties. Anarchism (from the Greek anarchos - without ruler) is the affirmation of human freedom and dignity expressed in a negative, cautionary term signifying that no person should rule or dominate another person by force or threat of force. Anarchism indicates what people should not do to one another. Socialism, on the other hand, means all the groovy things people can do and build together, once they are able to combine efforts and resources on the basis of common interest, rationality and creativity.
We love our Marxist sisters and all our sisters everywhere, and have no interest in disassociating ourselves from their constructive struggles. However, we reserve the right to criticise their politics when we feel that they are obsolete or irrelevant or inimical to the welfare of womankind.
As Anarcho-Feminists, we aspire to have the courage to question and challenge absolutely everything - including, when it proves necessary, our own assumptions.
We do not believe it is politically naive to maintain the attitude that even a democratically centralised group could be considered the vanguard spokeswoman for us. The nature of groups concerned with building movements is
1) to water down the more extreme dreams into realistic demands, and
2) to eventually become an organ of tyranny itself. No thanks!
There is another entire radical tradition which has run counter to Marxist-Leninist theory and practice through all of modern radical history - from Bakunin to Kropotkin to Sophie Perovskaya to Emma Goldman to Errico Malatesta to Murray Bookchin - and that is Anarchism. It is a tradition less familiar to most radicals because it has consistently been distorted and misrepresented by the more highly organised State organisations and Marxist-Leninist organisations.
Anarchism is not synonymous with irresponsibility and chaos. Indeed, it offers meaningful alternatives to the out-dated organisational and policy-making practices of the rest of the left. The basic anarchist form of organisation is a small group, volitionary organised and maintained, which must work toward defining the oppression of its members and what form their struggle for liberation must take.
Organising women, in the New Left and Marxist left, is viewed as amassing troops for the Revolution But we affirm that each woman joining in struggle is the Revolution. WE ARE THE REVOLUTION!
We must learn to act on impulse, to abandon the restrictions on behaviour that society has taught us to place on ourselves. The movement has been, for most of us, a thing removed from ourselves. We must no longer think of ourselves as members of a movement, but as individual revolutionaries, co-operating. Two, three, five or ten such individual revolutionaries who know and trust each other intimately can carry out revolutionary acts and make our own policy. As members of a leaderless affinity group, each member participates on an equal level of power, thus negating the hierarchical function of power. DOWN WITH ALL BOSSES! Then we will not be lost in a movement where leadership determines for us the path the movement will take - we are our own movement, we determine our own movement s direction. We have refused to allow ourselves to be directed, spoken for, and eventually cooled off.

 

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